The Pope of Islam goes to the UAE and gets played for a fool by Muslim sharpies.
Source: Front Page Mag, by Robert Spencer, February 8, 2019
Pope Francis and the Grand Sheikh of al-Azhar, Ahmed el-Tayeb, have published “A Document On Human Fraternity for World Peace and Living Together” during the Pope’s trip to the United Arab Emirates. It’s as filled with falsehoods and wishful thinking as one would expect coming from a practiced deceiver such as el-Tayeb and someone so eager to be deceived as Pope Francis.
Here’s one of its egregiously false statements:
Terrorism is deplorable and threatens the security of people, be they in the East or the West, the North or the South, and disseminates panic, terror and pessimism, but this is not due to religion, even when terrorists instrumentalize it. It is due, rather, to an accumulation of incorrect interpretations of religious texts and to policies linked to hunger, poverty, injustice, oppression and pride. This is why it is so necessary to stop supporting terrorist movements fuelled by financing, the provision of weapons and strategy, and by attempts to justify these movements even using the media. All these must be regarded as international crimes that threaten security and world peace. Such terrorism must be condemned in all its forms and expressions…
Terrorism is due to “an accumulation of incorrect interpretations of religious texts and to policies linked to hunger, poverty, injustice, oppression and pride.”
So are the authoritative sources in Sunni Islam, the schools of Sunni jurisprudence (madhahib), all incorrect in their interpretations of the Qur’an and Sunnah? Here is what they say about jihad warfare against non-Muslims:
Shafi’i school: A Shafi’i manual of Islamic law that was certified in 1991 by the clerics at Al-Azhar University, one of the leading authorities in the Islamic world, as a reliable guide to Sunni orthodoxy, stipulates about jihad that “the caliph makes war upon Jews, Christians, and Zoroastrians…until they become Muslim or pay the non-Muslim poll tax.” It adds a comment by Sheikh Nuh Ali Salman, a Jordanian expert on Islamic jurisprudence: the caliph wages this war only “provided that he has first invited [Jews, Christians, and Zoroastrians] to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya)…while remaining in their ancestral religions.” (‘Umdat al-Salik, o9.8).
Of course, there is no caliph today, and hence the oft-repeated claim that Osama et al are waging jihad illegitimately, as no state authority has authorized their jihad. But they explain their actions in terms of defensive jihad, which needs no state authority to call it, and becomes “obligatory for everyone” (‘Umdat al-Salik, o9.3) if a Muslim land is attacked. The end of the defensive jihad, however, is not peaceful coexistence with non-Muslims as equals: ‘Umdat al-Salik specifies that the warfare against non-Muslims must continue until “the final descent of Jesus.” After that, “nothing but Islam will be accepted from them, for taking the poll tax is only effective until Jesus’ descent” (o9.8).
Hanafi school: A Hanafi manual of Islamic law repeats the same injunctions. It insists that people must be called to embrace Islam before being fought, “because the Prophet so instructed his commanders, directing them to call the infidels to the faith.” It emphasizes that jihad must not be waged for economic gain, but solely for religious reasons: from the call to Islam “the people will hence perceive that they are attacked for the sake of religion, and not for the sake of taking their property, or making slaves of their children, and on this consideration it is possible that they may be induced to agree to the call, in order to save themselves from the troubles of war.”
However, “if the infidels, upon receiving the call, neither consent to it nor agree to pay capitation tax [jizya], it is then incumbent on the Muslims to call upon God for assistance, and to make war upon them, because God is the assistant of those who serve Him, and the destroyer of His enemies, the infidels, and it is necessary to implore His aid upon every occasion; the Prophet, moreover, commands us so to do.” (Al-Hidayah, II.140)
Maliki school: Ibn Khaldun (1332-1406), a pioneering historian and philosopher, was also a Maliki legal theorist. In his renowned Muqaddimah, the first work of historical theory, he notes that “in the Muslim community, the holy war is a religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force.” In Islam, the person in charge of religious affairs is concerned with “power politics,” because Islam is “under obligation to gain power over other nations.”
Hanbali school: The great medieval theorist of what is commonly known today as radical or fundamentalist Islam, Ibn Taymiyya (Taqi al-Din Ahmad Ibn Taymiyya, 1263-1328), was a Hanbali jurist. He directed that “since lawful warfare is essentially jihad and since its aim is that the religion is God’s entirely and God’s word is uppermost, therefore according to all Muslims, those who stand in the way of this aim must be fought.”
This is also taught by modern-day scholars of Islam. Majid Khadduri was an Iraqi scholar of Islamic law of international renown. In his book War and Peace in the Law of Islam, which was published in 1955 and remains one of the most lucid and illuminating works on the subject, Khadduri says this about jihad:
The state which is regarded as the instrument for universalizing a certain religion must perforce be an ever expanding state. The Islamic state, whose principal function was to put God’s law into practice, sought to establish Islam as the dominant reigning ideology over the entire world….The jihad was therefore employed as an instrument for both the universalization of religion and the establishment of an imperial world state. (P. 51)
Imran Ahsan Khan Nyazee, Assistant Professor on the Faculty of Shari’ah and Law of the International Islamic University in Islamabad. In his 1994 book The Methodology of Ijtihad, he quotes the twelfth century Maliki jurist Ibn Rushd: “Muslim jurists agreed that the purpose of fighting with the People of the Book…is one of two things: it is either their conversion to Islam or the payment of jizyah.” Nyazee concludes: “This leaves no doubt that the primary goal of the Muslim community, in the eyes of its jurists, is to spread the word of Allah through jihad, and the option of poll-tax [jizya] is to be exercised only after subjugation” of non-Muslims.
How did someone with incorrect interpretations of religious texts become a professor on the Faculty of Shari’ah and Law at International Islamic University?
Anyway, as for the idea that poverty causes terrorism, it’s just a call for Western nations to write more checks to governments of Muslim countries. It’s also demonstrably false. The New York Times reported that “not long after the attacks of Sept. 11, 2001…Alan B. Krueger, the Princeton economist, tested the widespread assumption that poverty was a key factor in the making of a terrorist. Mr. Krueger’s analysis of economic figures, polls, and data on suicide bombers and hate groups found no link between economic distress and terrorism.”
CNS News noted in September 2013 that “according to a Rand Corporation report on counterterrorism, prepared for the Office of the Secretary of Defense in 2009, ‘Terrorists are not particularly impoverished, uneducated, or afflicted by mental disease. Demographically, their most important characteristic is normalcy (within their environment). Terrorist leaders actually tend to come from relatively privileged backgrounds.’ One of the authors of the RAND report, Darcy Noricks, also found that according to a number of academic studies, ‘Terrorists turn out to be more rather than less educated than the general population.’”
Yet the analysis that poverty causes terrorism has been applied and reapplied and reapplied again. And now here is the Pope signing on to this falsehood.
Here is another of the statements from the Pope/Tayeb document – one that raises questions about el-Tayeb’s sincerity:
Freedom is a right of every person: each individual enjoys the freedom of belief, thought, expression and action. The pluralism and the diversity of religions, colour, sex, race and language are willed by God in His wisdom, through which He created human beings. This divine wisdom is the source from which the right to freedom of belief and the freedom to be different derives. Therefore, the fact that people are forced to adhere to a certain religion or culture must be rejected, as too the imposition of a cultural way of life that others do not accept…
Great. But el-Tayeb said this as recently as 2016:
Contemporary apostasy presents itself in the guise of crimes, assaults, and grand treason, so we deal with it now as a crime that must be opposed and punished….Those learned in Islamic law and the imams of the four schools of jurisprudence consider apostasy a crime and agree that the apostate must either renounce his apostasy or else be killed. [emphasis added]
Has el-Tayeb renounced this view? Doubtful, since it is standard Islam. The death penalty for apostasy is part of Islamic law. It’s based on the Qur’an: “They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper.” (Qur’an 4:89)
A hadith depicts Muhammad saying: “Whoever changed his Islamic religion, then kill him” (Bukhari 9.84.57). The death penalty for apostasy is part of Islamic law according to all the schools of Islamic jurisprudence.
This is still the position of all the schools of Islamic jurisprudence, both Sunni and Shi’ite. Sheikh Yusuf al-Qaradawi, the most renowned and prominent Muslim cleric in the world, has stated: “The Muslim jurists are unanimous that apostates must be punished, yet they differ as to determining the kind of punishment to be inflicted upon them. The majority of them, including the four main schools of jurisprudence (Hanafi, Maliki, Shafi’i, and Hanbali) as well as the other four schools of jurisprudence (the four Shiite schools of Az-Zaidiyyah, Al-Ithna-‘ashriyyah, Al-Ja’fariyyah, and Az-Zaheriyyah) agree that apostates must be executed.”
Qaradawi also once famously said: “If they had gotten rid of the apostasy punishment, Islam wouldn’t exist today.”
So has el-Tayeb departed from Islamic orthodoxy, or is he deceiving Pope Francis and trying to deceive the world?
The Pope is certainly thoroughly deceived. Back in the Vatican from the UAE, he told crowds: “Despite the diversity of cultures and traditions, the Christian and Islamic worlds appreciate and protect common values: life, family, religious sense, honor for the elderly, the education of the young, and others as well.”
Life? Yes, unless you’re not Muslim. In Islamic law, Muslim lives are explicitly worth more than those of non-Muslims. The Shafi’i Sharia manual Reliance of the Traveller dictates: “The indemnity for the death or injury of a woman is one-half the indemnity paid for a man. The indemnity paid for a Jew or Christian is one-third the indemnity paid for a Muslim. The indemnity paid for a Zoroastrian is one-fifteenth that of a Muslim.” (o4.9) Sikhs rank even lower, as they are not People of the Book.
The Shafi’i madhhab is not the only school of Islamic law that teaches this. The Iranian Shi’ite Sufi Sheikh Sultanhussein Tabandeh explains: “Thus if [a] Muslim commits adultery his punishment is 100 lashes, the shaving of his head, and one year of banishment. But if the man is not a Muslim and commits adultery with a Muslim woman his penalty is execution…Similarly if a Muslim deliberately murders another Muslim he falls under the law of retaliation and must by law be put to death by the next of kin. But if a non-Muslim who dies at the hand of a Muslim has by lifelong habit been a non-Muslim, the penalty of death is not valid. Instead the Muslim murderer must pay a fine and be punished with the lash….Since Islam regards non-Muslims as on a lower level of belief and conviction, if a Muslim kills a non-Muslim…then his punishment must not be the retaliatory death, since the faith and conviction he possesses is loftier than that of the man slain…Again, the penalties of a non-Muslim guilty of fornication with a Muslim woman are augmented because, in addition to the crime against morality, social duty and religion, he has committed sacrilege, in that he has disgraced a Muslim and thereby cast scorn upon the Muslims in general, and so must be executed….Islam and its peoples must be above the infidels, and never permit non-Muslims to acquire lordship over them.”
Family? Sure: a husband and his wife and his wife and his wife and his wife. Polygamy dehumanizes women. The Qur’an also calls for the beating of disobedient women (4:34), and Islam devalues women in numerous other ways.
The Pope has been played for a fool by deceptive sharpies including, but not limited to, Ahmed el-Tayeb.
“Leave them; they are blind guides. And if a blind man leads a blind man, both will fall into a pit.” (Matthew 15:14)